Call me any time for suicide cleanup. Suicide cleanup services include source material removal, cleaning, disinfection,
and a thorough sanitization of soiled areas. I offer suicide
cleanup for homes, businesses, or buildings 24/7/365.
Because I've ran Biosafe,
a suicide cleanup business, and because I work alone at
suicide cleanup, I've gained a lot of experience.
Also, my prices remain much lower
than my competitors' suicide cleanup prices. I travel far-and-wide
to offer my suicide cleanup service.Call me Eddie
Evans. I have many web pages. I must advertise widely
for suicide cleanup to overcome coroner department corruption
in Orange County, California. Actually, I've not "overcome"
this cronyism in our sheriff's department, but I do get
I've seen honest competitors
disappear from suicide cleanup. What remains in Orange County
are questionable suicide cleanup companies, like those related
to our coroner's department. Then we have franchises, and
me, Eddie Evans.
So I repeat myself here. I offer
suicide cleanup services in many places because of coroner
corruption in Orange County, California. See my Orange
County Fraud and Orange
County Consumer Fraud pages for details. Our coroner's employees receive kickbacks
for referring victims of violence to corrupt suicide cleanup
companies. This corruption has a long history. It
applies most specifically to crime
scene cleanup, suicide
cleanup, and unattended
death cleanup. Here's why .Coroner and medical examiners
have a county-wide responsibility for investigating violent
They must investigate potential
crime scene deaths. They must also investigate death by
apparent suicide to ensure crimes did not lead to a person's
death. Likewise with unattended deaths. Unattended deaths
lead to decomposition quickly, so decedents must receive
legally approved identification.
Near 1988 congress legislated
to have bloodborne pathogen laws invoked to help protect
medical workers. Medical workers were being stuck by needles
contaminated by HIV, Hepatitis B, Hepatitis C, and other
diseases common to bloodborne pathogens. With this legislation
in place, Occupational
Health and Safety Administration (OSHA) became the administrative
body for ensuring employers followed work-place guidelines
for needle-stick and other exposures to bloodborne pathogens.
We can see how this became a bonanza
for those coroner's employees with public contacts. Those
directly interacting with crime scene victims, suicide victims,
and unattended deaths had a monopoly over information. As
a result, unscrupulous coroner and medical examiner employees
began their own suicide cleanup companies. Others began
referring victims of crime, suicide, and unattended deaths
to suicide cleanup companies for a monetary reward.
An interesting discussion arose lately about personnel
selection by county coroner supervisors. It may be
that new employees have a family relationship to new hires. This selection process helps to ensure retiring
coroner's employees' families remain in control over suicide
cleanup contacts in their future. Nepotism seems
like a logical outcome to coroner fraud. I would look to
Orange County, California for proof of such nepotism in
suicide cleanup corruption.
These crimes in conflicts
of interest went on before I entered suicide cleanup
as a profession. By the way, people in suicide cleanup for
a living refer to suicide cleanup as biohazard
scene cleanup, homicide
cleanup, and other after
death cleanup services, besides suicide cleanup. Other
phrases help to describe this type of trauma
cleanup. Recently I added Orange County Government Corruption for residents' information. With all of this said, my battle for honesty in government will go nowhere because nobody seems to care. If people would become upset as they did in the City of Bell, then I might get somewhere.
There's plenty more to read about
corruption in the after death administration in local, county
governments, but I must move on for now.
I write about Suicide
My interest in suicide arose
as a sociology student studying Emile Durkheim's book entitled, Suicide. Durkheim applied scientific methods to
study suicide. Why suicide? Because suicide belongs to most
if not all societies.
Suicide has variables that we
can measure. We find suicide numbers and influences differ
by nationality, ethnic group, religion, occupation, even
seasons. What we have learned about suicide remains confusing
in many ways, just the same.
Anyway, Durkheim began a scientific
approach to understanding society statistically by studying
suicide with a method others could replicate -- i.e., scientific
method applied statistically. (See my Sociology
of Crime Scene Cleanup for more on Durkheim.) So I have
an academic interest in suicide, but there's much more.
As I worked at suicide cleanup
for my biohazard business, Biosafe,
my interest in suicide cleanup grew. My interest in suicide
also grew because I changed my approach. Before, I applied
a "bailiff-like" philosophy to suicide cleanup.
If I looked at something written, I did not read it. I moved
on. In this way I absorbed no knowledge of my workplace
outside of security for my judge, jury, and court personnel.
And so I behaved while doing suicide
cleanup. No personal information related to suicide victims
came into my mind via suicide cleanup, at least no more
than humanly possible to ignore.
was Wasting an Opportunity to Learn and Share
Then, I thought, "I'm wasting
an opportunity here. If I begin to see, I mean really
see during suicide cleanup, suicide cleanup may become
a classroom for my understanding. Then I have an opportunity
to help others affected by suicide and suicide cleanup tasks."
"Maybe I can find some useful
information," I thought to myself. "Can I see
personal items without blabbing about their owner."
I can see personal property and other similarities to other
suicide cleanup sites.
In this way I follow a methodology
similar to a sociological approach, but a sociology
of suicide cleanup. Keep in mind, I'm not intruding
on privacy. I'm simply making note of similar life-styles,
similar problems, and similar suicide cleanup activities.
All I do while performing suicide cleanup any sociologist
would do as a participant observer. Sure, participation
influences my perspective, but as long as I keep a sociological
attitude while writing about my suicide cleanup experiences,
I'm no different than someone like Durkheim studying suicide
I must note something of value
to those interested in recognizing suicidal behavior and
stopping suicides. For years I ignored personal items and
property during suicide cleanup. I cleaned it, but gave
it no thought. This I called being "professional."
I still have a bailiff-like attitude toward a suicide cleanup
requires an impersonal approach. But, bringing a scientific
attitude to suicide cleanup for a study of suicide keeps
me well within Durkheim's intent and methodology.
I make a point of experimenting
and testing in small areas. In this way I find new and better
ways to complete suicide cleanup jobs. Testing for cleaning
goes way back in professional cleaning. I apply it to suicide
cleanup just like I would apply it to carpet cleaning. Now,
I take this same approach to suicide cleanup and apply it
to studying suicide. I mean, suicide cleanup now gives me
information to write down.
What I find of interest during
suicide cleanup becomes information for suicide studies.
Still, every suicide cleanup task remains anonymous. No
client's personal information may enter my suicide studies.
I allow myself to write stories based on what I observe,
in general, during suicide cleanup. I allow myself to re-write
stories to share after suicide cleanup. It happens that
some clients need to share their thoughts and feelings.
So I simply listen and occasionally give feedback.
No personal information will ever
see light of day, since I don't collect it, but I do note
it. It hasn't always been so. What does become part of my
suicide cleanup studies becomes anonymous. Even details
become blurred for client's privacy. What does follow from
their suicide scene becomes something of use by those suffering
from a suicide victim's loss. Or, information about suicide
helps to inform those experiencing suicidal ideation. Then
there's those with a need to help someone considering suicide.
Perhaps what I share can help. I do know that my academic
and suicide cleanup experience with suicide has helped to
inform family survivors of suicide. They come to feel less
singled out by a horrific incident depriving them of a life-long
So now, what I meant to write
in a few lines has become a bit too long. I meant to write
about privacy for suicide cleanup clients and experiencing
suicide cleanup as a learning process for others' sake.
Now I've written hundreds of words about my suicide cleanup
approach to learning. I'm motivated to help share what I
can from suicide cleanup with families and here.
Symbols mean something. They
need not have a place in our external world, like a flag
or religious icon. We have an ability to internalize these
symbols as objects. We have an ability to act upon our and
other's meaning for these objects. These powerful abilities
help to make us human.When we look to language we find an
even more powerful human invention.
Language, words we use in patterns
and meaningful structures (subject-verb-object sentences)
give us an ability to carry a past, present, and future
around in our heads. These abstract symbols give humanity
an immeasurable power over nature, including our human condition.
Consider calculus, for one.
Think of all our trillions of
words used in language for manipulating nature and humanity.
How many of these words came to lead us to suicide, self-destruction
of our own internalized meanings of our externalized environments?Ideas
like these come to my mind during suicide cleanup. While
removing blood and other potentially infectious materials
from homes, businesses, and other places, these thoughts
come to mind.
I ask myself, "How might
we alter external environments to help others control their
suicidal thoughts?". No other type of professional after death
cleanup produces such meaningful thoughts for me. Homicide
cleanup comes closest, but even here a major element present
in suicide cleanup does not exist, manipulation of a self
to self-destruction, suicide .Nevertheless, they have meaning.
Here's a couple of examples: Words
come to stand as symbols for patterns of life, like freedom, liberty, and due
process. Imagine carrying the power of these ideas
in the human mind as part of history, part of the present,
and most spectacularly, as objects for projecting into the
We have a power through symbolic
interactions to project our past and present into a future,
thanks to our external environment internalized into our
internal environment, our minds in this case.
Elsewhere I write about the symbolic
interactionism of George Herbert Mead and how it comes to
influence our approach to understanding suicide today. George
Herbert Mead never wrote about suicide or suicide cleanup,
for that matter, but he did create a way to construct symbolic
interactionism. As a result, we have a social psychology
today based on Mead's theories of the significant symbol.
Some of which I use to write about suicide and suicide cleanup.
In a sense, this way of seeing
our world looks similar to an ecological relationship where
internal and external relations exist in the struggle for
survival, a natural objectivity to overcome participant
observation in suicide cleanup studies. To repeat myself,
our external world, our objective circumstances, influence
our perception of the world, of course. Our perception of
the world will influence those objective circumstances.
For example, we react to them
and, in doing so, act upon them. Example: While walking
a child along a sidewalk, we perceive this child walking
too near the curve and street. We interpret a threat to
this child. We react with this symbols: Stop! Move away
from the curve.We know a risk increases when children walk
near a street, so we react accordingly.
Stop signifies our life-saving interaction here. Its meaning
for symbolic interactionism is in the act it leads our child
to follow. Likewise, its meaning is in what we understood
from our past and present "stop" meant for yourself
and our child. This influence over another's act is what
I call a "dialectic of the act," as Mead did.
For those readers with an interest in schools of thought,
this symbolic interactionism is a radical empiricism.
Compare symbolic interactionism
to a cognitive psychology and we find a minor relationship
between a meaning in words and actions followed from their
meaning. There's not much more for a symbolic interactionist
approach to cognitive psychology or cognitive therapy. I
cite these concerns for clarifying a place to find symbolic
interactionism in the world of theory, psychology, and understanding.If
readers wish to call what I've written about symbolic interactionism
an epistemological theory, then I would agree.
became a very big word on September 11, 2010. The truth
is that security has always been a major issue with human
beings. Human existence is characterized by uncertainty
and insecurity. At times these very conditions lead
Ultimately, we must accept responsibility
for our actions because of the choices we've made. It is
the person who makes choices, not social circumstances.
We must become responsible because this is the price we
pay for choice.
Note that existentialism rejects
deterministic approaches to deny responsibility for one's
own decisions and actions. We all make choices within a
context. Social influences give guidance to our decisions
and choices, but ultimately it is the whole person making
choice. We're born into our world as a biological bundle
Our birth process creates pain
and anxiety for each baby. Thrown into a world of cold hard
surfaces, we loose our once warm, soothing environment.
A baby's new world begins to act upon it. As gravity begins
pushing down on it, a gross departure from its once weightless
existence, its once oceanic being enters an earthly existence
of conflict between sensory stimulation and responses. Stimulus-response
to new sounds, temperatures, and touch (or lack thereof
- - contact comfort and its opposite, contact deprivation).
serve to shape our bodies and mind.
Before long a dialectic begins
to exist between a baby's internal being and its exceptional
world. We might say that as infants learn a name and discover
this name applies to their external and internal world,
they develop a self (There's someone in here talking
back to me), but this takes well over 7 years. Now they
begin a journey of self creation to decisions and confrontations.
Soon we make choices and decisions.
These create consequences. Choices follow in the context
of decisions made in an external environment, in part under
our control, and otherwise out of our control. Before long
our perspectives become more nuance.
Choices offer more than simple
black and white decision making. Learning to learn comes
to serve those with this internationality toward their world.
Before long an intent to learn serves the learner for manipulating
both their internal and external environments.
For example, good students become better students as
they receive rewards for their learning skills. Like a snowball
rolling downhill, these students grow into their learning
environment earning rewarding experiences. As a consequence
they come to control their internal environment, their self and learning.
Learning to search for more choices
begins a long learning process to quick rewards later life,
given an adequate external environment.
Patterns begin to arise among
choices and self forms its identity daily as self grows.
We call "correct" choices "intelligence"
when done quickly and accurately. When done slowly and randomly,
we call this behavior "challenged." Choices made
in one context may seem appropriate, while in another context
During suicide cleanup I see
results from a lifetime of "challenged" decision
making and incorrect choices. Many times, in my opinion,
99% of suicides might have been put off for a better outcome.
Unfortunately, suicide victims do not choose to put off
their suicide for the sake of honor, shame, poverty, drugs,
alcohol, and poor self-esteem, and more.
Poor self-esteem has its origins
in poor decision making when it comes to choices, which
I see so often. My writing seeks to
get to the context of a phenomenological-ontological moment
of understanding suicide. This understanding has its motivation
in the many suicide cleanup jobs I've performed in many
tells me something else might have transpired to save these
suicide victims. Suicide
Help telephone lines tend to help some suicide victims
make new and better choices, although not very often. These
calls do help by giving others time to intervene.
once a Lomita suicidal person has made that final decision, they
come to believe there are no options for them. From
individuals toting guns and new liquor stores to rob for
money and drugs, to individuals out of control in their
homes to committing suicide, conflicts and violence may
Conflict in Lomita
We all know what conflict means.
It means that tension arises between two or more people,
often enough. It may also mean an internal tension arises.
Conflict may occur at home, on the road, or in the workplace.
Conflicts occur in schools, playgrounds, in classrooms,
Often as not, patriarchal relationships
involves conflict. This means that females must in Lomita must bend to
male values and practices. Patriarchy does indeed set the
tone and the rules for behavior. Internally and externally
decisions and choice make us who we become.
It seems that we ignore terminal
violence against innocent people until it's too late. And
then after the fact, we begin to ask questions. "How
does this sort of behavior enter our lives?" To my
way of seeing things, there are a number of ways to explain
suicide. Here I'll list a few.
In no way are these ideas final
and in no way do they reflect an absolute truth. I do have
some ideas worth sharing. It doesn't matter if our perspectives
focus from a lens shaded by a demonic forces in our universe,
or an evolutionary, "blood-in-tooth-and-claw"
struggle for existence.
Conflict resides internally and
externally for each of us. Sometimes I enjoy looking at
these ideas defined in existentialism. Although no longer
a popular philosophy to read, it still offers explanations
and useful ideas. I suppose one day we'll see these ideas
come back into fashion. Meanwhile I do my best to explain
how I see existentialism in suicide cleanup. I believe my
suicide cleanup experience has lead to an understanding
of suicide and violent crime against others.
No one is born into a vacuum.
Everyone has influences upon their physical growth, and
upon their mental makeup. For certain, every human being
has their own perspective of the world and they have their
own social world to live within and to gain their experience. A Kennedy, Rockefeller, or whomever would have a protected
Our experience in our social world
helps to shape our perspective, and in some ways our perspective
does help to influence our social world.